2e lecture : « La sagesse que Dieu avait prévue dès avant les siècles pour nous donner la gloire » (1 Co 2, 6-10) Evangile de Jésus-Christ selon Saint Matthieu 5, 17-37 Gerry Pierse, C.Ss.R. Eventually, however, the Israelites did what we all do — to see the law as the end in itself and use it to justify our own actions while condemning those who transgress even by minute amounts. Matthieu 5 17 Ne croyez pas que je sois venu pour abolir la loi ou les prophètes; je suis venu non pour abolir, mais pour accomplir. The language was still to be understood metaphorically (including the reference to Gehenna), but the graphic language served to emphasise the seriousness with which Jesus regarded inner personal attitudes, discernible only to conscience.The context was the patriarchal world of Israel. Why Paul understood this, and explained it in our second reading from the first letter to the Corinthians, who had fallen into precisely this kind of rationalization and division. Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. What will we choose today. “We speak a wisdom to those who are.The Lord has prepared us to live in eternity with the communion of saints in harmony with each other and Himself. 18 For truly I tell you, until heaven and earth pass away, not one letter, [] not one stroke of a letter, will pass from the law until all is accomplished. The actual command read:Presumably, Jesus was referring to the response of sexual interest in a woman’s attractiveness. in contempt and they also are risking “the fires of Gehenna.”  Jesus warns If we do that, we’ll end up representing ourselves once again in the end without an Advocate, but with a fool for a client.“The American people deserve a fully staffed court of nine.”,“We don’t need allies anymore. Matthieu 6:13 ne nous induis pas en tentation, mais délivre-nous du malin. The same Decalogue that forbade adultery forbade, moreover, coveting a neighbour’s wife. - Daily Reflection of Creighton University's Online Ministries -,RealPeople - The Gospel in Everyday Language -,Agape Bible Study - The Gospel of Matthew -,Office of the Liturgy of the Roman Catholic Diocese of Salford -.Homily - 6th Sunday of Ordinary Time - Catholic Doors Ministry:Archive of Homilies,Sermons for preachers, homilists and When we rely on the law as an end to itself, or especially to rationalize our own sins while condemning others for theirs, we don’t just miss the forest for the trees — we miss our own salvation. New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. evil one.”.Take a moment and ask yourself: how Matthieu 13:19 The motivation, however, seemed to be self-interest, rather than social harmony as a value in its own right. Men owned their wives, and marriages involved financial agreements. - 2008: Sixth Sunday in Ordinary Time; Evangeli.net – Liturgical day: Sunday 6th (A) in Ordinary Time Matthew 5:17-37. 18 Seriously I assure you, until heaven and earth disappear, … Before man are life and death, good and evil, whichever he chooses shall be given him.”.God’s law, therefore, exists to help us choose between “life and death, good and evil,” and to form the basis of a human community that will one day include the entire world. The only.The language and imagery were exaggerated to underline the importance of reconciliation and the need for personal discernment. Matthieu 5:17-37. Divorce with remarriage was not permissible. ; "Whoever does and teaches the commandments shall be called great” - 2011: Ordinary Time, Matthew 5:17-37. Virtue is to go deep: that is the message of Jesus today. Anyone who fulfills the law is the least in the kingdom.” Then He adds: Whoever fulfills and teaches these commandments shall be great in the kingdom of God. All rights reserved.New Revised Standard Version (NRSV),Upgrade to Bible Gateway Plus, and access the NEW,NRSV Single-Column Reference Bible, Comfort Print--premium goatskin leather, black, Premier Collection,NRSV HarperCollins Study Bible with Apocrypha, Revised, softcover,NRSV Award Bible, Imitation leather, burgundy,Hendrickson NRSV Audio Bible: Complete Bible - Catholic Edition [Download]. By doing so, he hoped to encourage the development of personal judgment and personal conscience.Again, Jesus addressed one of the commandments of the Decalogue. we continue to berate, judge, or demean others. Father Andrew M. Greeley – 2014: Sixth Sunday in O.T. I have come abolish the law and the prophets, I have come, not to abolish them, It is not enough merely to follow the law by our actions; we need to let the Lord write them on our hearts, that spiritual core where our intellect and will combine. Matthieu 5, 17-37 . Presumably, such coveting was understood as the desire and, perhaps, the intention to possess the woman, as much for her usefulness as for her attractiveness. In your kindness, guard us. Do I strive to live as He Every day, every moment, we teachers by Fr Tommy Lane -,Fr. The Israelites receive the first laws — the Ten Commandments, after the Exodus from Egypt. what not to do. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Not only did they not control God, or the things of God, (,His second reason was that the taking of oaths gave an opening to the.In order for communities to function effectively, Jesus called his disciples inwards to recognise the clear need for constant reliability and truthfulness, so that they might nurture and sustain personal growth.Practical choice in the area would be a factor of personal conscience, given the complexity of human situations where clear insistence on the raw truth can, sometimes seriously, violate the requirements of love. Matthew 5:17-37. Holy Gospel of Jesus Christ according to Saint Matthew 5,17-37 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. Car c'est à toi qu'appartiennent, dans tous les siècles, le règne, la puissance et la gloire. very clear about what we are not to do! Once more, he.The wording of the passage presupposed a patriarchal society with its focus on masculine lust. others. Being adolescent lawyers looking for ways to rationalize sin only leads us to destruction. you mean “yes” and ‘no’ when you mean “no.”  Anything else is from the and that the most important moment is now.Good, and honest God, abide with us and strengthen us.Remove our deepest fears, bolster us with your certainty, and bring us into a place where the cares of our daily struggle will not overwhelm us.Keep us mindful of you just as you are mindful of us.Guide us away from the leaven and keep us from the puffing up in pride.Lead us in the practice of your “new teaching”.Post was not sent - check your email addresses!Sorry, your blog cannot share posts by email.Click to share on Twitter (Opens in new window),Click to share on Facebook (Opens in new window),Click to email this to a friend (Opens in new window),Click to share on Reddit (Opens in new window),Click to share on Pinterest (Opens in new window),Click to share on Pocket (Opens in new window),Click to share on LinkedIn (Opens in new window),Click to share on Tumblr (Opens in new window),1 Corinthians 2:6-10: The Freedom of Wisdom,Deuteronomy 31:12-13: The Aliens Among Us,Gospel Parables – The Graciousness of God,Psalm 26:7 proclaiming aloud your praise and telling of all your wonderful deed,1 Corinthians 1:20-25: Wisdom, Signs and Debates,A Journey for Disciples – Followers Return,A Journey in Stages – From Slavery to Freedom,A Journey of Restoration – From Exile to Reunion,The New Testament – Revising Our Suffering,Luke – Part One of God’s Promises Fulfilled,2 Maccabees – The Souls of the Faithful Departed,Daniel – God Calls the Faithful and Faithless,Habakkuk – Keeping Faith, Trusting in God. The brighter those lines get, the more secure we feel in our own actions, and our judgment of the actions of others, but also the bolder we get in actions that fall just short of the lines.What we miss in this reaction are the reasons for the laws, and their purpose. And unless your holiness surpasses that of the scribes and Pharisees, you will not enter the kingdom of God.” Jesus also speaks about judging others. Jesus declared simply that some laws, formerly accepted unquestioningly, were not appropriate, and certainly not to be observed.Strangely, scarcely anyone, including the Church, pays even lip service to Jesus’ directions about.Jesus gave two reasons for not taking oaths.His first reason was that oaths were based on a false premise. When we do, we enter into solidarity with one another and harmony with God, who loves us and provides the law for that purpose.In other words, we have to act beyond our own native impulses and think of others as well as ourselves. Those are serious crimes, and were already severely punished in these communities, but Jesus tells them that they’ve missed the point of the law. Only men could divorce their spouses – women could not.In the two preceding reflections on murder and adultery, Jesus had fulfilled the law by extending its reach. He begins His instructions by saying: “Do not think that Copyright © 2012-2019 Resources for Catholic Educators -,Bible Phil Bloom, Pastor St. Mary of the Valley, Monroe, WA) -. Every religion runs the risk of its demands and its visions not being lived in practice. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. When those simple precepts left too much room for interpretation, Moses delivered hundreds of more laws from the Lord to keep the Israelites from falling into sin, apostasy, and division. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. From the time we are old enough to realize that we can transgress, we want to know where the lines are. Ces paroles de Jésus, font partie du grand Sermon sur la Montagne, elles sont parmi celles qui finiront par le conduire à sa crucifixion. He rejected the doctrines of the scribes and Pharisees and this angered them. calls us to live? Study Lesson Plans,Catholic Culture : Liturgical Year - Sixth Sunday of Ordinary Time,Wellspring of Scripture - Year A: 6th Sunday in Ordinary Time,Sixth Sunday in Ordinary Time | Sacred Space,Archdiocese for the Military, USA - 6yh Sunday of Ordinary Time,6th Sunday in Ordinary Time – Year A - The Franciscans - St. Anthony's Guild,The Conclusion of the Beatitudes and The Sermon on the Mount Continued,Following Jesus, Imitating Him, and Walking in His Light -- A Biblical Reflection for the Sixth Sunday in Ordinary Time, Year A Fr. By our life and work, we commit ourselves to be a presence of peace as we join our sisters and brothers in the common search for God.The 6th Sunday in Ordinary Time - He tells Prier avec l'Évangile du jour. making false oaths or pledges. Ed Morrissey Posted at 11:01 am on February 12, 2017. Used by permission. This purpose is made clear in our first reading from Sirach: “If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live; he has set before you fire and water; to whichever you choose, stretch forth your hand. Later, it would re-appear in Matthew’s own narrative with the same function, in the general context of dealing with problem members in Matthew’s community [18:8-9]. Default. God called them out of their slavery in order to unify Israel as a nation of priests to bring salvation through the Word of God, and gives them the tablets as the basis for that law. If you Matthew 5:17-37,Today Jesus instructs His disciples REFLECTION. liable for judgment, not them. And in your great love, give us the hope, the grace and the endurance we will need to live in joyful hope for you.Remind us that you give us the gift of life.Guide us in living that life in gratitude to you.Lead us in the life of charity that Jesus shows us; lead us in the life of love to which the Spirit calls us.Grant us the courage and fortitude to forswear vengeance even when we are urged on by friends.your plans for us are too vast and too complex for us to understand and so we stand before you – humbly – returning to you after having gone off on our own.We listen, we watch, and wait for your word.We seek your understanding and we yearn for our completion in you.Allow us to feel and acknowledge your presence and power in our lives.Continue to call us and to forgive us, your loyal and faithful servants.Remain in covenant with us, and keep us in covenant with all humankind, even as Jesus does.Enter your email address to follow this blog and receive notifications of new posts by email.Bright and beautiful God, you are so patient with us as we flutter in your hands, wanting to be near you yet insisting on our independence.Good and gracious God, you are so merciful in your forgiveness, allowing us to find our way, never leaving our side and always welcoming us home.Perfect and holy God, you give us the gift of life, and you call us to discover our present as the fusion of our past and future.Help us to see that all time is yours . ... Nos lectures de ce matin nous plongent au début de ce Sermon sur la Montagne, qui s’étend sur 3 chapitres de Matthieu (5, 6 et 7). This is something about sincerity; we hope that we practise what we preach or walk it as we talk it. 18 Car, je vous le dis en vérité, tant que le ciel et la terre ne passeront point, il ne disparaîtra pas de la loi un seul iota ou un seul trait de lettre, jusqu'à ce que tout soit arrivé.… However, in this instance, Matthew gave it a more direct application to individual persons experiencing problems in dealing with lust. Resume Prayer. 'You must not murder', but 'whoever does murder is liable for judgment.Whoever calls a brother empty headed will be liable to the Sanhedrin.Whoever calls a brother a fool will be liable to be cast into burning gehenna.So, if you are bringing your gift to the altar.and first go and be reconciled with your brother or sister.and only then come and present your offering.Be reconciled quickly with your opponent while he is on the way with you.and the judge to the guard and you get thrown into prison.However, I tell you that whoever looks at a woman covetously.has already committed adultery with her in his heart.So if your right eye leads you to covet her,It is better for you to lose one of your faculties.than for the whole body to be thrown into gehenna.And if your right hand leads you to covet.I tell you however that whoever divorces his wife.except in the case of an unlawful relationship.Whoever marries a divorced woman, commits adultery.Again, you have heard it said to people in the past. but to fulfill them.”,Jesus also speaks about judging Jesus helps define these commandments better throughout the Gospels, always pointing back to … What are the four examples Jesus uses to remind His disciples about salvation within the law? Every religion runs the risk of its demands and its visions not being lived in practice. Matthew 5:17-37 New Revised Standard Version (NRSV) The Law and the Prophets. All Rights Reserved.Lindsey Graham: We’ve Got the Votes to Confirm, and It’s Happening Before the Election,Felon Arrested After Pointing Gun At Motorist During Louisville Protest,WATCH: Joe Biden Just Completely Botched the Pledge of Allegiance,Proof the 'Silent Majority' Really Does Exist,CCPA - Do Not Sell My Personal Information. In Israelite law, no woman could divorce her husband. Mt 5,17-37 Ce long passage traitant de la « loi » (nomos, 17) est introduit par un verbe de même racine : nomizô. Polygamy was common during the time of the monarchy. (Though monogamy was the general practice in Israel by the time of Jesus, theoretically, a man could marry another unmarried woman with or without divorcing his first wife, and it would not be considered adultery. This is something about sincerity; we hope that we practise what we preach or walk it as we talk it.